In any case, the marriage between a Catholic and a Muslim, if celebrated in spite of all this, requires not only canonical dispensation but also the support of the Catholic community both before and after the marriage.One of the most important tasks of Catholic associations, volunteer workers and counselling services will be to help these families educate their children and, if need be, to support the least protected member of the Muslim family, that is the woman, to know and insist on her rights.
Jennifer has been fighting her parents, Anne and Charles, for custody of her 6-year-old daughter and claims they are "out to get her".
They say Jennifer is irresponsible and incapable of being a good mother, and she needs help getting her life back on track.
Further, if an Italian woman marries a Muslim immigrant and they move to his country of origin, her rights are "not guaranteed in the way they are in Italy or in other Western nations." Such marriages, the statement concluded, should therefore be discouraged. 26, 2005 update: Stephen Fumio Hamao, a Japanese Catholic cardinal, wrote in 2004 about the "bitter experiences" of European women who marry Muslims. 23, 2007 update: The Kamil Internaltional Ministries Organization of Raleigh, North Carolina, has published a tract, "Why Women Should Not Marry Muslims?
" It begins by contrasting verses from the Koran and New Testament: Because our country receives people of all nationalities, cultures and religions, you may meet and develop a relationship with a Muslim man.
It's remarkable that, multiculturalism notwithstanding, such institutions as the U. government and the Vatican are warning women away from inter-religious marriages. 1, 2005 update: Cardinal Camillo Ruini, president of the Italian Bishops Conference and a right-hand man to Pope Benedict XVI, issued a statement yesterday on behalf of the conference, warning against Catholics marrying Muslims.
"In addition to the problems that any couple encounters when forming a family, Catholics and Muslims have to reckon with the difficulties that inevitably arise from deep cultural differences." He also noted that it is usually a Catholic woman who marries a Muslim men, that usually she converts, not he, and their children tend to be brought up as Muslims.For those American women reluctant to wear an abaya (the all-encompassing black cloak) and for those Saudi husbands who did not make an issue of the abaya prior to arriving, the intense public scrutiny that starts at the airport—given to a western woman who is accompanying a Saudi male—is usually the catalyst for the eventual covering up.Since the overwhelming majority of American citizen wives never travel to the Kingdom prior to their marriage, they are abruptly catapulted into Saudi society.Others have found solace in kindred spirits (see the posting of Becs).Still others have drawn conclusions from their own experience and offered these for general use (see the posting of Standfree).There is the universal recollection of approaching Riyadh and witnessing the donning of the black abayas and face veils by the fashionably dressed Saudi women.